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Based upon a comparative analysis, this book argues that early notions of `discernment of spirits' are not superior to later ones. Discernment of spirits is not a matter of an apostolically fixed ideal that should be traditionally cleaved to, but, above all, is a continual re-shaping and restructuring of this tradition. Christians were not expected to imitate the discernment of others, but rather were encouraged to make judgments for themselves.